What is Your World View? created with QuizFarm.com | ||||||||||||||||||||||||||||||||
You scored as Materialist Materialism stresses the essence of fundamental particles. Everything that exists is purely physical matter and there is no special force that holds life together. You believe that anything can be explained by breaking it up into its pieces. i.e. the big picture can be understood by its smaller elements.
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Wednesday, December 12, 2007
旅遊了28 國才知道的 ...
1.到了中國,才知道只生一個孩子好。
2.到了臺灣,才知道罵祖宗還可以面帶微笑。
3.到了香港,才知道明星都戴著口罩。
4.到了日本,才知道死不認帳的人有時候還會很有禮貌。
5.到了韓國,才知道亞洲足球使上帝都差點瘋掉。
6.到了泰國,才知道看見漂亮妹妹先別慌著擁抱。
7.到了新加坡,才知道為什麼四面都是水,還向別人要。
8.到了印度,才知道多貴重的人都得給牛讓道。
9.到了印尼,才知道為什麼華人夜裏睡不著覺。
10.到了阿拉伯,才知道做男人是多麼的驕傲。
11.到了法國,才知道被人調戲還會很有情調。
12.到了西班牙,才知道被牛拱到天上還可以哈哈大笑。
13.到了南斯拉夫,才知道為什麼有人不願回到祖國的懷抱。
14.到了奧地利,才知道是個乞丐都能彈上一支小調。
15.到了瑞士,才知道開個銀行帳戶沒有十萬會被人恥笑。
16.到了丹麥,才知道寫個童話其實可以不打草稿。
17.到了義大利,才知道天天吃比薩臉上都可以不長膿包。
18.到了希臘,才知道迷人的地方其實都是破廟。
19.到了梵蒂岡,才知道在其境內任何地方開槍都可以打著羅馬的鳥。
20.到了美國,才知道不管是誰,亂嚷嚷都會中炮。
21.到了加拿大,才知道面積比中國還大的地方,人比北京還少。
22.到了巴拿馬,才知道一條河也代表了主權的重要。
23.到了巴西,才知道衣服穿得很少也用不著害臊。
24.到了智利,才知道火車在境內拐個彎也很難辦到。
25.到了阿根廷,才知道不懂足球會讓人暈倒。
26.到了南非,才知道隨時會被愛滋吻到。
27.到了撒哈拉,才知道節約用水的重要。
28.走遍非洲,才知道人吃人有時候也是一種需要...。
2.到了臺灣,才知道罵祖宗還可以面帶微笑。
3.到了香港,才知道明星都戴著口罩。
4.到了日本,才知道死不認帳的人有時候還會很有禮貌。
5.到了韓國,才知道亞洲足球使上帝都差點瘋掉。
6.到了泰國,才知道看見漂亮妹妹先別慌著擁抱。
7.到了新加坡,才知道為什麼四面都是水,還向別人要。
8.到了印度,才知道多貴重的人都得給牛讓道。
9.到了印尼,才知道為什麼華人夜裏睡不著覺。
10.到了阿拉伯,才知道做男人是多麼的驕傲。
11.到了法國,才知道被人調戲還會很有情調。
12.到了西班牙,才知道被牛拱到天上還可以哈哈大笑。
13.到了南斯拉夫,才知道為什麼有人不願回到祖國的懷抱。
14.到了奧地利,才知道是個乞丐都能彈上一支小調。
15.到了瑞士,才知道開個銀行帳戶沒有十萬會被人恥笑。
16.到了丹麥,才知道寫個童話其實可以不打草稿。
17.到了義大利,才知道天天吃比薩臉上都可以不長膿包。
18.到了希臘,才知道迷人的地方其實都是破廟。
19.到了梵蒂岡,才知道在其境內任何地方開槍都可以打著羅馬的鳥。
20.到了美國,才知道不管是誰,亂嚷嚷都會中炮。
21.到了加拿大,才知道面積比中國還大的地方,人比北京還少。
22.到了巴拿馬,才知道一條河也代表了主權的重要。
23.到了巴西,才知道衣服穿得很少也用不著害臊。
24.到了智利,才知道火車在境內拐個彎也很難辦到。
25.到了阿根廷,才知道不懂足球會讓人暈倒。
26.到了南非,才知道隨時會被愛滋吻到。
27.到了撒哈拉,才知道節約用水的重要。
28.走遍非洲,才知道人吃人有時候也是一種需要...。
Tuesday, December 11, 2007
Malaysian's Malaysia
【《独立新闻在线》社论】12月10日是世界人权日,乃纪念《世界人权宣言》在1948年12月10日发表,并弘扬《世界人权宣言》关于人人享有公正与平等的理想和原则。今年的世界人权日适逢开始为期一年的纪念《世界人权宣言》六十周年的活动,而今年的主题是“尊严公义你我有份”(Dignity and justice for all of us),联合国也如火如荼参加各项活动。
马来西亚的民间党团历年来也积极主办世界人权日活动,今年的庆祝活动却由于过去三个月来律师公会、“干净与公平选举联盟”(净选盟,Bersih)及兴都权利行动力量(Hindraf)接二连三的大规模集会请愿活动撼动政府的过敏神经而显得有点紧张。
就在世界人权日前夕,马来西亚皇家警察不但阻挠一群主张人人皆享有集会自由权利的律师所号召的和平游行,逮捕参与其盛的其中八人及阻止吉隆坡市政局拆除律师公会布条的年轻律师云大舜,甚至“清算”整整一个月前(11月10日)主办“万人诉求公平选举大集会”的净选盟两名要员蔡添强及莫哈末沙布,并在世界人权日当天以非法集会及阻碍公务的罪名提控众人。
打压与宣传力度升级
非法集会及妨碍公务的官司虽非重大官司,但是摆在政府近期强硬“处理”集会请愿活动的脉络里,却让人感受到山雨欲来风满楼的低气压。人们一方面揣测类似 20年前的茅草行动的大规模逮捕行动,会不会在包装“好好先生”形象的阿都拉巴达威的首相兼国安部长任内重演,另一方面则惊叹:“政府疯了!”
“政府疯了!”的印象,其来有自。警方部署总警力阻挠11月10日的“万人诉求公平选举大集会”成行,并在事后以国营及私立意识形态机器大肆宣传集会请愿如何损害商家和市民的经济利益与社会稳定;这种手段虽然令有识之士心生不满,但人们其实早已司空见惯。令人有点始料不及的是,警方和政府打击兴都权利行动力量的力度却大大升级。
兴都权利行动力量号召在11月25日举行的“印裔大集会”,警方在不同地点大规模逮捕了至少136人(人权组织人民之声则说有四百人被捕),包括正副首相在内的内阁部长们为印裔大集会作负宣传的力度和夸张程度,令人难以置信,但却实实在在的发生了。指责印裔大集会诉诸种族情绪、兴都权利行动力量乃极端组织,在我国这种族群政治环境里都是常见的宣传字眼,匪夷所思的是,官方竟然释出兴都权利行动力量与国际恐怖组织挂钩的说法,全国总警长慕沙哈山甚至煞有介事地向媒体发表声明公告此事。
阻截骨牌效应
由于政府和警方扣给兴都权利行动力量的帽子太大,人们不得不揣测,以“和恐怖组织挂钩”妖魔化兴都权利行动力量是为援引《1960年内部安全法令》启动大逮捕行动铺路。这种大逮捕的白色恐惧固然不利民主进程,但是政府以“高规格”打击兴都权利行动力量,更加不利于我国社会的族群融合;这是因为人们经已产生政府对中产阶级专业人士为主的“公正行”及以马来人为主的净选盟相对宽容,却欺压无论阶级与族群属性皆属弱势的印裔大集会参与者的偏颇印象。
追根究底,政府的“疯”并非无病呻吟,而是大选症候群的病征发作。律师公会在9月26日举行的“公正行”虽有两千人参加,但诉求议题乃限于普罗大众没有切肤之痛的林甘短片丑闻,叫好不叫座,政府还是好整以暇;净选盟争取公平选举,虽然也有可能曲高和寡,但是由于主要在野党积极动员,四万民众壮大了声势;印裔大集会虽以单一族群的权益为号召,竟也罕见地结集了三万印裔同胞呛声……这种骨牌效应的态势,有可能激发其他族群及社群竞相以集会请愿向政府施压,以致削弱政府迎战来届大选的战绩;所以,采行高压手段杀一儆百,成了截断骨牌效应激发其他族群效法集会请愿的不二法门。
此外,汽油将在明年涨价几乎是公认的“前景”,政府若在大选前宣布调高汽油售价,去年因汽油涨价及今年过路费涨价而引发一连串规模不小的抗议活动,预料将会卷土重来;因此,政府此时此刻要藉高调打压印裔大集会坐收杀鸡儆猴之效的心理状态,不难理解。悲哀的是,印裔同胞不幸成为牺牲品,这真是对世界人权日主题“尊严公义你我有份”的莫大嘲讽!(2007年12月11日)
Source from www.freemedia.com
Outrageous, is this the government we have voted? We want a better life, not life in a really big Shit Hole, well of course except for the Malays who are up there not realizing anything.
Politicians here sole purpose is only get quick cash, not improving the country, what can we do if the government is so incompetent? Nothing, or rather, no one bothered to do anything useful. I see no patriots in the government, only pigs and swines who feast on the people's hard earned cash.
We, the people has to do something, in which in our hearts we know.
For a Malaysian's Malaysia!!!
马来西亚的民间党团历年来也积极主办世界人权日活动,今年的庆祝活动却由于过去三个月来律师公会、“干净与公平选举联盟”(净选盟,Bersih)及兴都权利行动力量(Hindraf)接二连三的大规模集会请愿活动撼动政府的过敏神经而显得有点紧张。
就在世界人权日前夕,马来西亚皇家警察不但阻挠一群主张人人皆享有集会自由权利的律师所号召的和平游行,逮捕参与其盛的其中八人及阻止吉隆坡市政局拆除律师公会布条的年轻律师云大舜,甚至“清算”整整一个月前(11月10日)主办“万人诉求公平选举大集会”的净选盟两名要员蔡添强及莫哈末沙布,并在世界人权日当天以非法集会及阻碍公务的罪名提控众人。
打压与宣传力度升级
非法集会及妨碍公务的官司虽非重大官司,但是摆在政府近期强硬“处理”集会请愿活动的脉络里,却让人感受到山雨欲来风满楼的低气压。人们一方面揣测类似 20年前的茅草行动的大规模逮捕行动,会不会在包装“好好先生”形象的阿都拉巴达威的首相兼国安部长任内重演,另一方面则惊叹:“政府疯了!”
“政府疯了!”的印象,其来有自。警方部署总警力阻挠11月10日的“万人诉求公平选举大集会”成行,并在事后以国营及私立意识形态机器大肆宣传集会请愿如何损害商家和市民的经济利益与社会稳定;这种手段虽然令有识之士心生不满,但人们其实早已司空见惯。令人有点始料不及的是,警方和政府打击兴都权利行动力量的力度却大大升级。
兴都权利行动力量号召在11月25日举行的“印裔大集会”,警方在不同地点大规模逮捕了至少136人(人权组织人民之声则说有四百人被捕),包括正副首相在内的内阁部长们为印裔大集会作负宣传的力度和夸张程度,令人难以置信,但却实实在在的发生了。指责印裔大集会诉诸种族情绪、兴都权利行动力量乃极端组织,在我国这种族群政治环境里都是常见的宣传字眼,匪夷所思的是,官方竟然释出兴都权利行动力量与国际恐怖组织挂钩的说法,全国总警长慕沙哈山甚至煞有介事地向媒体发表声明公告此事。
阻截骨牌效应
由于政府和警方扣给兴都权利行动力量的帽子太大,人们不得不揣测,以“和恐怖组织挂钩”妖魔化兴都权利行动力量是为援引《1960年内部安全法令》启动大逮捕行动铺路。这种大逮捕的白色恐惧固然不利民主进程,但是政府以“高规格”打击兴都权利行动力量,更加不利于我国社会的族群融合;这是因为人们经已产生政府对中产阶级专业人士为主的“公正行”及以马来人为主的净选盟相对宽容,却欺压无论阶级与族群属性皆属弱势的印裔大集会参与者的偏颇印象。
追根究底,政府的“疯”并非无病呻吟,而是大选症候群的病征发作。律师公会在9月26日举行的“公正行”虽有两千人参加,但诉求议题乃限于普罗大众没有切肤之痛的林甘短片丑闻,叫好不叫座,政府还是好整以暇;净选盟争取公平选举,虽然也有可能曲高和寡,但是由于主要在野党积极动员,四万民众壮大了声势;印裔大集会虽以单一族群的权益为号召,竟也罕见地结集了三万印裔同胞呛声……这种骨牌效应的态势,有可能激发其他族群及社群竞相以集会请愿向政府施压,以致削弱政府迎战来届大选的战绩;所以,采行高压手段杀一儆百,成了截断骨牌效应激发其他族群效法集会请愿的不二法门。
此外,汽油将在明年涨价几乎是公认的“前景”,政府若在大选前宣布调高汽油售价,去年因汽油涨价及今年过路费涨价而引发一连串规模不小的抗议活动,预料将会卷土重来;因此,政府此时此刻要藉高调打压印裔大集会坐收杀鸡儆猴之效的心理状态,不难理解。悲哀的是,印裔同胞不幸成为牺牲品,这真是对世界人权日主题“尊严公义你我有份”的莫大嘲讽!(2007年12月11日)
Source from www.freemedia.com
Outrageous, is this the government we have voted? We want a better life, not life in a really big Shit Hole, well of course except for the Malays who are up there not realizing anything.
Politicians here sole purpose is only get quick cash, not improving the country, what can we do if the government is so incompetent? Nothing, or rather, no one bothered to do anything useful. I see no patriots in the government, only pigs and swines who feast on the people's hard earned cash.
We, the people has to do something, in which in our hearts we know.
For a Malaysian's Malaysia!!!
Sunday, December 09, 2007
大马十怪.
第一怪:大族群,少族养.
第二怪:公僕多,办事慢.
第三怪:建工程,比人贵.
第四怪:官员论,似白痴.
第五怪:反贪污,抓告密.
第六怪:说真话,是叛国.
第七怪:交罚款,等优惠.
第八怪:华人党,他族票.
第九怪:高材生,拒校外.
第十怪:育英才,送外国.
Source from: www.freemedia.com
第二怪:公僕多,办事慢.
第三怪:建工程,比人贵.
第四怪:官员论,似白痴.
第五怪:反贪污,抓告密.
第六怪:说真话,是叛国.
第七怪:交罚款,等优惠.
第八怪:华人党,他族票.
第九怪:高材生,拒校外.
第十怪:育英才,送外国.
Source from: www.freemedia.com
Malaysia, Truly Asia
If it's a Melayu problem, it's a national problem; if it's a Cina problem, it's a racial problem; if it's an India problem, it's not a problem.
为什么要示威,协商不是很好吗?
部长:"我们是公平的对待每个人,要是你们有那不满,直接想我提交就可,我听真话的."
人民:"我们已交了好几份文件上去,都没反应?"
部长:"我没收到?"
人民:"你也发话说我们也可和你约谈。
部长:“是的。欢迎你们约时间。”
人民:“我们已写信和你相约协商。”
部长;“知道,但你们有附带条件,没诚意。”
人民:“那是要谈的问题,不是附带条件。”
部长:“有要求就是有附带条件。我要听的是真话,不是你们小部分人的要求。”
人民:“那我们就召集那些讲真话的人一起告诉你,这并非个人要求。”
部长:“那是示威,反政府,破坏活动。”
人民:“我们和平情愿,不用暴力,把请原书交到你收上。”
部长:“这是破坏国家行为,不要被有心人利用。你们为什么要示威,协商不是很好吗?”
人民:“那现在就和你协商。”
部长:“你们都已示威了,没诚意,是流氓,我不能和流氓谈。”
人民;“。。。。。。。。。。。。。
Source from : www.freemedia.com
人民:"我们已交了好几份文件上去,都没反应?"
部长:"我没收到?"
人民:"你也发话说我们也可和你约谈。
部长:“是的。欢迎你们约时间。”
人民:“我们已写信和你相约协商。”
部长;“知道,但你们有附带条件,没诚意。”
人民:“那是要谈的问题,不是附带条件。”
部长:“有要求就是有附带条件。我要听的是真话,不是你们小部分人的要求。”
人民:“那我们就召集那些讲真话的人一起告诉你,这并非个人要求。”
部长:“那是示威,反政府,破坏活动。”
人民:“我们和平情愿,不用暴力,把请原书交到你收上。”
部长:“这是破坏国家行为,不要被有心人利用。你们为什么要示威,协商不是很好吗?”
人民:“那现在就和你协商。”
部长:“你们都已示威了,没诚意,是流氓,我不能和流氓谈。”
人民;“。。。。。。。。。。。。。
Source from : www.freemedia.com
Hindraf movement
The Hindraf movement has made its move already and while the protesters were charged one by one under the count of rioting, I felt something.
The Indians, who were brought here by the British, has lived for 150 years. Their presence in our society is so integrated that it would be hard for us to not notice them. As seen in our daily conversation and such, but I would not like to elaborate as my argument today will not focus on the Indian culture in Malaysia but a more social one.
One thing that is prevalent in the Indian community, or at least claimed by the Hindraf organization, is that they have been living in poverty and are oppressed and persecuted by the government. On this, I would only agree to a certain extent because as a Chinese, I have felt the same way. The treatment I felt is neutral, everyone can live with it and the Chinese have worked around it and established what we now call the Chinese Independent School, funded by Chinese Organizations.
The Indians, although in the same state as the Chinese, were not able to do the same thing. Why? there are two main reasons. First of all, The Indians do not have a strong economy base in Malaysia, unlike the Chinese who chose have their investment here in Malaysia. The Second reason explain the different between the second and third largest race in Malaysia. The Indians were not able to adapt themselves like the Chinese.
When the Chinese came in numbers from China, most of them still thinks that China is their homeland but change there mind soon as the Chinese ability to adapt and back then travelling back to China is equally perilious as the trip to Malaya. Indians, on the other hand, kept sending money back to India even till this day. From here on, there are two major mindset, one is that India is still their motherland and the other one is those who accept Malaysia as their Home country.
Although there are many more type of mindset, I would not delve into it as it will involve politics. So the Hindraf mostly belongs to the second type. Couple with unfair treatment and poverty, they felt insecure as our government is slightly bias against one group of people. Normally, people will have a unbalance mindset, thinking , why is so and so is getting all the stuff when they work less than us.
Also, due to lack of status and property, they have nothing to lose. So, there we have it, an indecent proposal to the British council in Malaysia and mass protest and demonstration.
So, there you have it, the Hindraf movement.
The Indians, who were brought here by the British, has lived for 150 years. Their presence in our society is so integrated that it would be hard for us to not notice them. As seen in our daily conversation and such, but I would not like to elaborate as my argument today will not focus on the Indian culture in Malaysia but a more social one.
One thing that is prevalent in the Indian community, or at least claimed by the Hindraf organization, is that they have been living in poverty and are oppressed and persecuted by the government. On this, I would only agree to a certain extent because as a Chinese, I have felt the same way. The treatment I felt is neutral, everyone can live with it and the Chinese have worked around it and established what we now call the Chinese Independent School, funded by Chinese Organizations.
The Indians, although in the same state as the Chinese, were not able to do the same thing. Why? there are two main reasons. First of all, The Indians do not have a strong economy base in Malaysia, unlike the Chinese who chose have their investment here in Malaysia. The Second reason explain the different between the second and third largest race in Malaysia. The Indians were not able to adapt themselves like the Chinese.
When the Chinese came in numbers from China, most of them still thinks that China is their homeland but change there mind soon as the Chinese ability to adapt and back then travelling back to China is equally perilious as the trip to Malaya. Indians, on the other hand, kept sending money back to India even till this day. From here on, there are two major mindset, one is that India is still their motherland and the other one is those who accept Malaysia as their Home country.
Although there are many more type of mindset, I would not delve into it as it will involve politics. So the Hindraf mostly belongs to the second type. Couple with unfair treatment and poverty, they felt insecure as our government is slightly bias against one group of people. Normally, people will have a unbalance mindset, thinking , why is so and so is getting all the stuff when they work less than us.
Also, due to lack of status and property, they have nothing to lose. So, there we have it, an indecent proposal to the British council in Malaysia and mass protest and demonstration.
So, there you have it, the Hindraf movement.